Trees of life.
One would have
had to be living in a cave for the last several years to not have heard of the
dangers being posed by the clearing and destruction of Amazonian rainforests.
Of course, no one is currently decrying the former
destruction of forests around the globe – boreal, temperate or tropical --
including most native forests in North America. It’s just that everyone on
earth needs those Brazilian rainforests like never before in order to help
sequester the superabundance of carbon being produced worldwide by the burning
of fossil fuels. It seems those forests have become something of a poster-child,
representing one of our best defenses against unrestrained climate change. Turns
out they are trees of life.
I’ve been
thinking a lot lately about those trees, and for one simple reason: I realize
that Gail’s and my carbon footprint is larger than we’d like it to be, contributing
to the growing problem in the first place. All of us should be concerned about
our carbon footprints, you know. (Need some help? Check out carbonfootprint.com.) Oh, Gail and I practice a lot of the
simpler creation care efforts like serious recycling, volunteering for
environment care efforts, bunching our trips, shutting off lights and
unnecessary appliances, limiting herbicides and pesticides, conserving water,
converting to LED’s, and minimizing waste, especially plastics. (See zerowastehome.com.)
But there are two major issues within our lifestyle that probably contribute
more carbon harm than all our mitigation efforts combined. First, our home has
an electric furnace. Before moving to Washington recently, I
did not even know
that there were such things. It is a
beast of an electricity user. We’re making plans to redo our home’s insulation
and install both a heat pump and woodburning stove, but even still, our small
home’s heating needs require a surprising amount of energy. Secondly, with
three of our four children and our parental families half a continent or more
away, we do a lot of traveling, and can really rack up the highway miles, our
preferred method of travel.
Which brings me back
to those trees. All of this has gotten us thinking a good deal about carbon
offsetting as another possible mitigation. (See nativeenergy.com or
terrapass.com.) Yes, it seems the ‘affluent western approach’ to the problem,
but at least it is something that can
be done. It’s literally, pardon the metaphor, fighting fire with fire: the best
way to counter the destruction of a forest is to plant another. It won’t
assuage my guilt, but I cannot live in a cold cave without a car at this season
of my life, and at least it’s a start. I applaud those who can do more, but I
appeal to them to let me do what I can without judging me too severely.
Trees of life. Trees
impact life positively, no doubt about it, and that’s an understatement. It should
surprise no one that trees play an important part in the well-being of Earth;
indeed, a greater attention to creation, I believe, will produce a greater
physical and spiritual well-being in
the lives of individuals as well. And as for trees, nature has such a positive
impact, for example, that children would simply do well to get outside and climb a few trees more often!
But as usual I’ve
got something else on my mind as I continue, at least with this particular blogpost.
The Bible also speaks of a Tree of Life, and that in several places. It first
appears in the opening story of creation. God placed such a tree in the Garden
of Eden alongside the Tree of the Knowledge of Good and Evil, and bade the man
and woman leave the latter alone. Well, they didn’t, and we all know the
outcome of that, an outcome that includes the abuse of creation. (My nephew by
marriage posted on Facebook today that his three-year-old daughter, when
reading in their children’s picture Bible, saw the apple tree and said, “Oh,
yummy, apples! Yum! Apples!” And then he asked, “Should I be concerned?” Thank
you, Anthony. Yes, be concerned. Be very concerned.) And whether Eden is
history or allegory is not the point; the issues it addresses are still true
truths. In fact, it was the very presence of the Tree of Life that caused God
to banish Adam and Eve from the garden, simply to prohibit their access to it
(Genesis 3:22-24). God even goes so far as to set angels with flaming swords at
the ‘east entrance of the garden’ to bar the gate and keep men and women away.
Say what? Apparently there was something about that Tree that God did not yet
want people to know, or, more likely, that God knew people were not yet ready
for. And did you notice? Curiously, God did not prohibit them eating of the
Tree of Life until after they had sinned. Fascinating. It seems it was
available to them beforehand, though they did not appreciate the fact.
And then, just
like that, the Tree of Life seems to disappear from the Biblical narrative for
a long while. What ever happened to it? One might even ask today if it’s still
out there somewhere.
It is spoken of
somewhat casually in the book of Proverbs, but poetically. That wily old Solomon
was quite an eclectic character and used all kinds of images in putting his
truisms to the pen. Four things there are likened to a ‘tree of life:’ wisdom,
righteousness, fulfilled yearning, and gentleness of tongue, all good. But I
don’t think Solomon is referring to the
Tree of Life here at all, he’s just making poetry out of some pretty good
maxims for life.
So where next?
The Tree of Life doesn’t show up again literally until the very last book of
the Bible. Yep, it jumps from the first book of the Christian Bible to the last,
the apocalyptic literature of The Revelation of St. John the Apostle. Some kind
of consummation is afoot here that involves this special Tree. Almost
immediately, in 2:7, we are told that the privilege of eating of the Tree of
Life will at last be given the one who stands firm for God. As John’s heavenly
vision continues, he speaks of the healing properties of the very leaves of
that Tree (22:2), and this not simply for individual healing, but for the ‘healing
of the nations.’ Whew, how we need that healing. Again, in 22:14, John speaks
of access to the Tree given only those who keep God’s commands, and lastly, a
final warning is given that will again bar access to this Tree from those who
alter God’s plan (22:19). It looks like some pretty heavy stuff here.
With only a brief
poetic reference in between, it seems that the Bible moves from referencing
this hugely significant mystery Tree in the creation narrative to stating its
important place in the consummation of time. How can this be? There must be
something more, and there is. There’s one more tree of life we cannot omit, one
that ties creation and consummation together; in fact, it’s where I want to end
my thoughts today.
Jesus’ cross is
called a tree several times in the Bible, the apostles speaking of it in their
preaching in the book of Acts. For example, in the midst of a sermon about the
death and resurrection of Jesus that Paul preaches in a synagogue in Antioch,
he says at one point, “When all things
were fulfilled that were written about him, they took him down from the tree
and laid him in a tomb. (13:29)”
Peter speaks similarly a couple other times in Acts. But I love what Peter says
in a letter he wrote that we have in our Bible as 1st Peter. He’s
also speaking of Jesus there and says of him, “…who his own self bore our sins in his body on the tree, that we,
having died to sin, might live to righteousness. By his stripes you were
healed. (2:24)”
Jesus’ cross is
the Tree of Life. It is there both for our healing and that of the world.
Through Jesus, God has finally dismissed those crack guards with the light
sabers and made the Tree of Life available to eat from yet again.
I guess it’s
something like sin offsetting.
~~ Go plant a tree.
RGM, September 17 2019